Lent: Time For Reflection

Find this year's date in the multifaith calendar


What is Lent?

Lent is an annual period of forty days of fasting and penitence in Christian ritual observed, according to the tradition, as a preparation for Easter in the Christian calendar.

Beginning on Ash Wednesday, Lent is a season of reflection and preparation before the celebrations of Easter. By observing the forty days of Lent, Christians replicate Jesus Christ's sacrifice and withdrawal into the desert for forty days. Lent is marked by fasting, both from food and festivities.

The duration of the lent fast, during which the faithful ones eat with moderation, was established in the IV century, and it reached a duration of forty days. Nowadays this tradition still persist. In the eastern churches, where Saturdays and Sundays are considered holydays, the period of Lent is located in the eight weeks previous to Easter; in the western churches, where Sunday is only considered as a holyday, the period of the quarantine begins on Ash Wednesday and is prolonged, with the omission of Sundays, until the eve of Easter. The observance of the fast or other self-negation forms during the Lent vary in the Protestant and Anglican churches. These make stress in the penance. The Catholic Church has softened in recent years its dispositions about the fast. According to an apostolic constitution published by the pope Pablo VI in February of 1966, the fast and the abstinence during the Lent are only mandatory on Ash Wednesday and on Good Friday.

Whereas Easter celebrates the resurrection of Jesus after his death on the cross, Lent recalls the events leading up to and including Jesus' crucifixion by Rome. This is believed to have taken place in Roman occupied Jerusalem.

The Christian churches that observe Lent in the 21st century (and not all do significantly) use it as a time for prayer and penance. Only a small number of people today fast for the whole of Lent, although some maintain the practice on Ash Wednesday and Good Friday. It is more common these days for believers to surrender a particular vice such as favourite foods or smoking. Whatever the sacrifice it is a reflection of Jesus' deprivation in the wilderness and a test of self-discipline.


Why 40 days?

40 is a significant number in Jewish-Christian scripture:

In Genesis, the flood which destroyed the earth was brought about by 40 days and nights of rain.
The Hebrews spent 40 years in the wilderness before reaching the land promised to them by God.

Moses fasted for 40 days before receiving the ten commandments on Mount Sinai.

Jesus spent 40 days fasting in the wilderness in preparation for his ministry.

Most Christians regard Jesus' time in the wilderness as the key event for the duration of Lent.


Why is it called Lent?

Lent is an old English word meaning 'lengthen'. Lent is observed in spring, when the days begin to get longer.


The colour purple

Purple is the symbolic colour used in some churches throughout Lent, for drapes and altar frontals.

Purple is used for two reasons: firstly because it is associated with mourning and so anticipates the pain and suffering of the crucifixion, and secondly because purple is the colour associated with royalty, and celebrates Christ's resurrection and sovereignty.


East and West

Both the eastern and western churches observe Lent but they count the 40 days differently.

The western church excludes Sundays (which is celebrated as the day of Christ's resurrection) whereas the eastern church includes them.

The churches also start Lent on different days. Find this year's date in the multifaith calendar

Western churches start Lent on the 7th Wednesday before Easter Day (called Ash Wednesday). Eastern churches start Lent on the Monday of the 7th week before Easter and end it on the Friday 9 days before Easter. Eastern churches call this period the 'Great Lent'. The last week of Lent is called Holy Week.


Shrove Tuesday

Shrove Tuesday is the day before Lent starts: the Tuesday before Ash Wednesday. It's a day of penitence, to clean the soul, and a day of celebration as the last chance to feast before Lent begins.

Shrove Tuesday is sometimes called Pancake Day after the fried batter recipe traditionally eaten on this day.

But there's more to Shrove Tuesday than pigging out on pancakes or taking part in a public pancake race. The pancakes themselves are part of an ancient custom with deeply religious roots.


Penitence

Shrove Tuesday gets its name from the ritual of shriving that Christians used to undergo in the past. In shriving, a person confesses their sins and receives absolution for them.

When a person receives absolution for their sins, they are forgiven for them and released from the guilt and pain that they have caused them.

In the Catholic or Orthodox context, the absolution is pronounced by a priest. This tradition is very old. Over 1000 years ago a monk wrote in the Anglo-Saxon Ecclesiastical Institutes: In the week immediately before Lent everyone shall go to his confessor and confess his deeds and the confessor shall so shrive him. Anglo-Saxon Ecclesiastical Institutes


Shrove Tuesday celebrations

Shrove Tuesday is a day of celebration as well as penitence, because it's the last day before Lent.
Lent is a time of abstinence, of giving things up. So Shrove Tuesday is the last chance to indulge yourself, and to use up the foods that aren't allowed in Lent.


Giving up foods: but not wasting them

In the old days there were many foods that observant Christians would not eat during Lent: foods such as meat and fish, fats, eggs, and milky foods.

So that no food was wasted, families would have a feast on the shriving Tuesday, and eat up all the foods that wouldn't last the forty days of Lent without going off.

The need to eat up the fats gave rise to the French name Mardi Gras ('fat Tuesday'). Pancakes became associated with Shrove Tuesday as they were a dish that could use up all the eggs, fats and milk in the house with just the addition of flour.


The origin of pancake racing

Pancake races are thought to have begun in 1445. A woman had lost track of the time on Shrove Tuesday, and was busy cooking pancakes in her kitchen.

Suddenly she heard the church bell ringing to call the faithful to church for confession. The woman raced out of her house and ran all the way to church; still holding her frying pan and wearing her apron.


Going for gold in the pancake Olympics

One of the most famous pancake races is held at Olney in Buckinghamshire over a 415 yard course. The rules are strict; contestants have to toss their pancake at both the start and the finish, as well as wearing an apron and a scarf. The race is followed by a church service.

Since 1950 Olney has competed with Liberal in Kansas, which holds an identical race, to see which town can produce the fastest competitor. After the 2000 race, Liberal was leading with 26 wins to Olney's 24.



Ash Wednesday


Ash cross marked on forehead ©

Ash Wednesday is the beginning of Lent for Western Christian churches. It's a day of penitence to clean the soul before the Lent fast.
Roman Catholic, Anglican, and some other churches hold special services at which worshippers are marked with ashes as a symbol of death, and sorrow for sin.



Ash Wednesday services
The service draws on the ancient Biblical traditions of covering one's head with ashes, wearing sackcloth, and fasting.



The mark of ashes



In Ash Wednesday services churchgoers are marked on the forehead with a cross of ashes as a sign of penitence and mortality.
The use of ashes, made by burning palm crosses from the previous Palm Sunday, is very symbolic.

God our Father, you create us from the dust of the earth.
Grant that these ashes may be for us a sign of our penitence, and a symbol of our mortality

Traditional Ash Wednesday prayer

The minister or priest marks each worshipper on the forehead, and says

remember you are dust and unto dust you shall return

or a similar phrase based on God's sentence on Adam in Genesis 3:19.

Anointing with ashes ©

The modern practice in Roman Catholic churches nowadays, as the ashes are being administered, is for the priest or the minister to say something like

Turn away from sin and believe the gospel

This year, at San Francisco Church in Santa Marta (Colombia), the members of the Secular Fanciscan Order (Ordo Franciscanus Saecularis OFS) anointed the ash to worshippers.

Keeping the mark

At some churches the worshippers leave with the mark still on their forehead so that they carry the sign of the cross out into the world.
At other churches the service ends with the ashes being washed off as a sign that the participants have been cleansed of their sins.

Symbolism of the ashes

The marking of their forehead with a cross made of ashes reminds each churchgoer that:

• Death comes to everyone
• They should be sad for their sins
• They must change themselves for the better
• God made the first human being by breathing life into dust, and without God, human beings are nothing more than dust and ashes

The shape of the mark and the words used are symbolic in other ways:

• The cross is a reminder of the mark of the cross made at baptism
• The phrase often used when the ashes are administered reminds Christians of the doctrine of original sin
• The cross of ashes may symbolise the way Christ's sacrifice on the cross as atonement for sin replaces the Old Testament tradition of making burnt offerings to atone for sin

Where the ashes come from

The ashes used on Ash Wednesday are made by burning the palm crosses that were blessed on the previous Palm Sunday.

Ashes can also be bought from Church suppliers. A bag of ashes big enough for 1000 people costs around £8.

In many churches on Colombia, the ash is supplied by people from the community. In this year, at San Francisco Church in Santa Marta (Colombia) the ash was made by the palm crosses that were burned by the priests and the youngs of Franciscan youth JUFRA

Ashes and oil

The ash is sometimes mixed with anointing oil, which makes sure that the ashes make a good mark.

The use of anointing oil also reminds the churchgoer of God's blessings and of the anointing that took place at their baptism.

From Palm Sunday to Ash Wednesday

Palm Sunday celebrates Jesus's triumphant entry into Jerusalem, so when the crosses used in the Palm Sunday service are converted to ashes, the worshippers are reminded that defeat and crucifixion swiftly followed triumph.
But using the ashes to mark the cross on the believer's forehead symbolises that through Christ's death and resurrection, all Christians can be free from sin.

Sources:

http://www.bbc.co.uk/religion/religions/christianity/holydays/lent_3.shtml

http://en.wikipedia.org/wiki/Ash_Wednesday

http://en.wikipedia.org/wiki/Lent